Tuesday, April 26, 2011
Johnny Guitar/Two Mules for Sister Sara
KB- rooster cogburn
KB- The searchers
Unforgiven-KB
Friday, April 8, 2011
Spaghetti Westerns - SJC
ince their founding Spaghetti westerns have been distinctively different from classic westerns in almost all aspects of the genre. Classical westerns like High Noon or The Searchers feature an alpha-male cowboy who is strong, silent but lives by a moral compass and always does what is right. This is where the spaghetti western differs from the classical version. Spaghetti westerns do not feature an alpha-male cowboy, who does the right thing or acts morally, but instead he is a questionable character and the audience is never truly sure if he is good or bad. In the film The Good, The Bad and The Ugly the man with no name played by Clint Eastwood is first introduced to the audience as “The good”. This introduction is telling the audience that Clint is the good character in the film. What is ironic about the introduction is the fact that right before being introduced as the good character he is seen stealing from the local government. He and his Mexican bandit friend run a scam where “Blondie” (Clint Eastwood’s nick name) turns in his Mexican friend for a reward, only to turn around and free him a few minutes later. This scam of the local government and working with a criminal displays the moral ambiguity of the spaghetti western. Besides not featuring a morally just alpha-male cowboy the spaghetti western genre is extremely violent when compared to the classical western. In High Noon a classical western film the total death count of the full movie is four bandits. In the film The Man Who Shot Liberty Valance there is only one man killed during the duration of the film; however, in spaghetti westerns like Navajo Joe Violence and death are featured throughout the entire film with the death count being in the high teens.
Like Classical westerns, spaghetti westerns are a reflection on the perceptions of America and how America is view through European eyes. Spaghetti westerns like The Good, The Bad and The Ugly and Navajo Joe show an America obsessed with money, uncaring about the morality of actions and willing to do murder to get revenge. These three traits give the films a far more dark and real feel of what it truly means to be an American.
Thursday, April 7, 2011
The Good, the Bad and the Ugly
Wednesday, April 6, 2011
Spaghetti Western
In the spaghetti westerns of these two films, the external perspective of the United States is explored. These westerns as a whole tend to over play the violence factor that is seen in the traditional western. Navajo Joe is a very different from the previous films. The theme of this film focuses on an "alpha" Indian who is fighting to get his land back. Joe is then hired to protect the people and save the day from the outlaws of the town. In the other films, the white people sought someone to protect them from the Indians, and we see a total reversal in this film. Joe takes on the role of the protector traditionally held by the alpha-male cowboy. Indians in the film were no longer portrayed as harmful, but the solution and is placed as more of an equal in this film.
In The Good, the Bad, and the Ugly, another one of the spaghetti westerns, “The Good” is played by Clint Eastwood, and the bad is represented by the non-whites in the film. There are some aspects of racism between Tuco and Blondie during this film, due to the hostility of the incident in the desert. This characterization of them provides the European sentiment of the United States of the time.
Spaghetti Westerns CJ N
Money again seems to be the primary motivator in the film Navajo Joe which was also released in 1966. The protagonist asks the town for money in return for his protection in which he is constantly risking his life in confrontations with bandits. However, the protagonist in this film is a Native American and comparatively is the most moral out of the characters. Joe is met with discrimination and hesitance when he asks the town for payment for his protection as they "don't make deals with Indians". This is a clear criticism of the discriminatory nature of American society in the eyes of outside countries, as well as the lack of equality throughout the social hierarchy.
Spaghetti Westerns- KB
Spaghetti Westerns-C. Phelps
The Good, the Bad and the Ugly follow three men as they search for treasure. The "Good" is a loner and thief. The "Bad" is an assassin. And the "Ugly" is the most vile criminal; including rapist. There is no alpha male, which is common for both movies. The traditional western uses money as basic incentives but the spaghetti western revolves around money. The entire narrative is about these three men challenging each other to find the lost gold. The director for Navajo Joe uses a trail of money leading Duncan up a trail into a trap set by Joe. This is a perception that Americans are greedy and will follow a path without thinking of the consequences. This view is made possible because of the Vietnam War during 1966. The view of Americans invading countries for wealth and resources. Navajo Joe also used a Native-American as the protagonist. Again, this is the opposite of classic western films. The Italian director points out the racism during 1966, using Indians as the target. He also views American military involvement in Vietnam as imperialist and uses the fact that we took over our land with force and drove out the Natives as proof of our possible intentions. Money and expansion are the goals for American imperialism according to these films. It is the foreign culture being expressed through spaghetti western film.
Good,Bad,Ugly/ Navajo Joe Ashley
The films The Good, The Bad and The Ugly and Navajo Joe are both set in the west but are anything like the American western. Usually, the land acted as a means of compassion. The cowboy comes from the horizon and acts sublime and powerful. In the spaghetti westerns, the land is simply just a setting. It helps add to the plot, for instance, when The Ugly takes Blondie (The Good) into the desert as a means of revenge. The movie tends to have more humorous moments and less serious ones.
In America, the idea of justice and acting in accordance to moral standards echoes in every western. Yet, in the European interpretation of the western, “justice” is seen as individual revenge and a back-and-forth type of interaction between characters. The revenge was either pride based or financially funded. In Navajo Joe, when he works with the town to help kill the train robbers, he wants money for every scalp he gets. This is a type of revenge for all the Native American scalps members of the town had murdered to get. Additionally, in The Good, The Bad and The Ugly, each character had his own vendetta against another character in the film at one point or another. Each character would seek their own idea of justice.
When the westerns portray a hero, it is a cowboy alpha male. In the spaghetti western the protagonist can be unclear. Joe, in Navajo Joe, would be the closest thing to an alpha male cowboy; yet, due to the fact he is a Native American who is not accepted by the town (the town initially does not even want his help), he truly cannot be the alpha male cowboy. It is ironic that his is the hero and not really accepted at the same time.
The films are used to poke fun at the perceived flaws of American society. In particular The Good, The Bad and The Ugly is used to reflect European view of America’s foreign intervention and capitalism. The film uses excessive violence and tense shoot out scenes to mimic American military strategies and reflect the Cold War Era. In fact, the scene with the grave yard was very similar to the American Cemetery in Normandy, showing the vast number of casualties. Both said film and Navajo Joe revolve around the idea of money: The Good, The Bad and The Ugly are trying to find it while Joe is trying to save it from the outlaws. The emphasis on money driving the plot is a clear perception of how Europeans view American society's capitalism. Lastly, the views of Native Americans and imperialism are clearly reflected in Navajo Joe. When Joe is talking to a man about where this man’s father was born, Joe emphasizes that only he is the true American, as he was born here and his forefathers were born here (and not in Europe). This idea of what an “American” is mixed with the scene of Joe’s abandoned village and of the hunting of Native Americans shows negative aspects of European viewed America.
The Good, the Bad, and the Ugly / Navajo Joe - Miller
Movies like the Good, the Bad, and the Ugly and Navajo Joe are Spaghetti Westerns films. Spaghetti Westerns are a genre of films were made during the 1960s and 1970s. These films were made incredibly cheaply in Europe, mostly Italy. Spaghetti Western films were similar to classic western films, except that Spaghetti Westerns were much more gruesome and brutal. These films become extremely popular all over the world, despite the low capital that was required to make them. The main reason why people enjoyed these films so much is because of the gruesome violence, they found it extremely entertaining. The reason why these films were made, was to portray the Italian’s view on Americas. After World War II, Europeans, Italians in particular, were frustrated with the United States do to the plan of action that they took to become a super power. They would do anything in their power to achieve the status of super power, and they did. They were overly violent. The Italians express this through producing these films, known as spaghetti westerns, to criticize the American life style.
The Good, The Bad and The Ugly- Chris Jones
A secondary social commentary from the spaghetti westerns divergence from classic westerns is that the United States was still struggling to deal with its wide variation of cultures. This was pointed out because it took a European director for there to finally be a Mexican cast as a main role in a Western even though they undoubtedly played a large role in the actual time period of the frontier. Through this gap we can understand how Europe was more progressive when it came to the acceptance of people of different nationalities at this time.
The Good, the Bad, and the Ugly/ Navajo Joe
Tuesday, April 5, 2011
3:10 to Yuma - HMB
Yuma CJ N
In 2007, Evans is no longer the traditional hero fighting for what is universally right and moral. He is crippled, he is not an idol to his son and in the end he is brutally shot. Like many revisionist Westerns, the violence is harsh and much less romanticized. In this film, the idea of filial piety is somewhat lost and by doing so reflects a much different society. Through this film political issues are brought to surface such as the youth of the country in ideas about education and healthcare.
Monday, April 4, 2011
3:10 to Yuma- KPower
The two films 3:10 to Yuma, made in 1957, and the remake, made in 2007, follow similar story lines but relate to the different cultural ideas of their time. In the 1957 version, Dan Evans is a proud rancher that has fallen on hard times because of a drought. He goes to town to get a loan of $200 dollars, is unable to procure it, and takes up the task of bringing Ben Wade to justice for the same price. Dan is clearly taking up the task to help his family, he says it is because he is tired of seeing his children go hungry and watching his wife work so hard. This relates to the Korean War that took place several years earlier, where the United States was fighting to protect South Korea from communist North Korea.
In the 2007 version, Dan Evans is a one-legged rancher that owes many people money. His sons think of him as a weak man, especially after seeing him do nothing when the stagecoach is being robbed. Dan takes up the task of transporting Wade to prove to his family his own forth. He wanted to give his sons a reason to be proud of him. This is made very obvious when Dan tells Wade that instead of losing is leg honorably in war like he had told his sons, someone in his regiment shot it off while they were retreating. Dan’s journey with Wade was one of self- discovery and self- empowerment.
This film also showed much more violence. The deaths were always brutal, at one point the viewer sees a man blown up by dynamite. There is also a huge update in technology, shown with the machine gun that is on the stagecoach. This relates to the idea of violence in America today and how it is much more acceptable to show death on TV.
3:10 to Yuma - KF
3:10 to Yuma Ashley
3:10 to Yuma- AM
In comparing the two different versions of 3:10 to Yuma, there is certainly an element of revisionism in the later version when compared to the original. The fifty years of separation has caused different issues to surface within the films. Due to the new advances within the film and the technology sectors have provided, along with the culture, there is an increase in violence from the first to the second film. But there are also elements of revisionism in the details of the story that play out in the remake. For instance, the alpha cowboy, Dan Evan, is shown as a much weaker man in the remake. His and his family’s struggles are really illustrated in the remake as opposed to the original. His son is sick, deep in debt, and stuck dealing with his one legged disadvantage. The original film shows Evan, financially distressed, but still has to be coaxed into escorting Wade to Contention City. There is a greater sense of urgency for the money in the remake. This change from the original shows the change in mentality of money. There is a greater sense of urgency for monetary status, due to the housing collapse and the mortgage bubble. This again can be seen later in the film with how the people of Contention City mobilized against Evan when offered $200 to shoot a member of the gang that was trying to get Wade to the train station. People within the town are shown somewhat desperately looking for money and a job.
Revision is also seen where the members of the Chinese community are shown working in the west. They have the opportunity to work and develop the railroad. In the scene where Wade comes into the railroad tunnel site, the Chinese are shown working on the infrastructure. The white men are depicted in a totally different way than the Chinese men are. The Chinese are all dirty and the whites are cleaner; the Chinese are living in a tent city and appear to be physically and emotionally drained. The original 3:10 to Yuma did not mention the other. In this scene, it shows another revisionist point and a hind-sight perspective. The film showed the injustice that was put upon the immigrants that built the rails. It showed the American people taking advantage of a group of people and forcing them to do gritty and brute work that no one else wanted to do. Because of the values that existed in the 1950s, society didn’t feel the need to display how racism existed in the west. Hindsight is 20/20, and seeing the mistreatment of the Chinese provided a new medium to look into with regards to the western.
3:10 to Yuma-C. Phelps
The Cold War created the role of an alpha male in Western film. The male needed to be strong, courageous and independent. This was the only way to face the fear of Communism and the threat of nuclear war. In 3:10 to Yuma, Dan Evans fills this role. He volunteers to take Ben Wade, a killer and thief, to the train station in Yuma. Although he is looking to make money to help his family, he is also aware of what the future will look like with Ben Wade and his gang continuing their rampage. This mirror's the view Americans had of Russia during the 1950's. In 2007, the role of Dan Evans takes a twist. He has the same traits of the original alpha male but has a different view of Wade's violent behavior. The reality of violence in today's society is apparent in this film and compared with 1957, shows how violent film has become. The scene at the railroad tunnel is a great example of how culture has changed. Three men have captured a fleeing Ben Wade and start to torture him with electric shock. Potter, the doctor, comes into the scene saying, "that is immoral". All the other cowboys agree and they rescue Wade. This scene speaks to some issues like capital punishment, "water boarding" and Guantanamo Bay prison. In 1957 the fear was about being killed by the enemy; Russia. Now, the fear is being killed by our own citizens. Our society is growing weary of the ethical treatment of those captured by our government. The new model for the alpha male and the people in our society is to follow a universal standard for ethical guidelines. To stop violence and bring criminals to justice in a court of law. This is the culture that has changed over the last 50 years.
3:10 to Yuma - MC
Sunday, April 3, 2011
3:10 to Yuma New and Old- Chris Jones
As society changed and became more polarized towards sex and violence even a classic movie like the original 3:10 to Yuma had to adapt in order to fit into the current American Culture of Sex, Drugs and Money.
Friday, April 1, 2011
Unforgiven LJ
Wednesday, March 30, 2011
Unforgiven AM
The new age western actor Clint Eastwood is the focal point of the new western in Unforgiven. Since the rise of Eastwood, he has been known as a revisionist- constantly questioning and attempting to change the current policies. In the original aspect of the alpha-male cowboy, we see a strong man that runs his life and rules the west by his gun. The alpha male constantly looked to his gun to solve problems, or to get individuals to perform as he wanted them to-- in an ethical manner. In Unforgiven the opposite is seen; the chara cters come to a realization that violence may be a short term answer, but does not solve the problem in the long run: the gun becomes a tool of personal agenda. When Deliah was cut in the brothel, all the women wanted to avenge this incident for this horrific act. We see that after their vengeful acts are completed, they still feel empty and unfulfilled.
In this film we also see Morgan Freeman playing the African American other. This revisionist film constantly questions what the other should be. Freeman is a skilled marksman, but cannot bring himself to shoot the outlaw in this film. This is the first negro that is seen with a gun and is a progression from the older westerns. In previous films such as The Searchers or even Two Mules For Sister Sara we see the other not having any trouble shooting the enemy or wielding a gun. The female character in Two Mules For Sister Sara is even able to kill when it is necessary. This is the first film where we see an African American with a gun, and also the first of the revisionist films that we see the other having an issue wielding a gun.
The film also resembles the Spaghetti Westerns, where the biggest theme is violence. The idea of the Spaghetti Westerns was Europe’s opinion of the United States put on the big screen. All they thought of the west was that it was a very angry place plagued by violence. This film, at the end, introduces a new idea. The idea is that maybe we don’t need to shoot everyone that we disagree with. It begins to question the whole plot of the movie and whether or not the characters accomplished everything they thought they would via the gun and violence.
Unforgiven - SJC
Produced in 1992 Unforgiven is a revisionist film that re-examines the western sidekick and the role of the alpha-male cowboy. This western film breaks the trend of the standard alpha-male cowboy when Clint Eastwood is shown as a more flawed and vulnerable man than cowboys, like John Wayne. Clint Eastwood plays Bill Money, who upon returning to his life of murdering and drinking becomes affected by the environment and catches the flu, which then allows him to be beaten by the hard sheriff Bill Daggett. To have an alpha-male cowboy affected by the environment is to have a cowboy who is not master of the land, this is not the standard alpha-male cowboy seen in the 1950’s and 60’s. Bill is also less honorable than normal alpha-male cowboys as he shoots the shore owner who owns no gun. Alpha-male cowboys always do what is right, they tend to follow a moral code; however, this film’s alpha-male cowboy followed no such code and even pointed out to the sheriff when he was killing him that “it’s not about what you deserve”. This means that while a character may be the better man or even the righteous one that does not determine whether they live or die. The Unforgiven was also full of moral grey’s, the actions of the antagonist Bill Daggett and the murder Bill Money commits put both men in question of their morality. To the audience Both Bills are morally questionable and flawed but in different ways, there is not clear righteous person in this film. To see an alpha-male cowboy whose morality is questionable is a part of the revisionist westerns. Changing what it means to be a cowboy and also who is respected.
Another feature of this revisionist film is the addition of an African American sidekick who fits the role of alpha-male cowboy better than the white man. Ned, played by Morgan Freeman, refuses to kill those kids for money, and is unaffected by the harsh environment. Ned, being an African American shows the ideals of the new American culture in that people of all races are respected and considered equals, while Ned does not survive or even win the day, his is shown as the true alpha-male cowboy of the film with this morally right actions, his loyalty to his friends and the refusal to give into the enemy.
Unforgiven- KPower
Gunfight at the OK Corral- KPower
Unforgiven - KF
Unforgiven Ashley
Unforgiven CJ N
Unforgiven-C. Phelps
William Munny is very different from the traditional alpha male. He has a family. He is uncomfortable in the wilderness, as can be seen in the camping scene with Ned and The Schofield Kid. He says, "I miss my bed". William is also scared to die. After coming down with a fever, and being beaten by Little Bill, he makes it very clear he is scared and does not want to die. He is also a poor shooter and horrible rider. These are unusual traits for the alpha male cowboy. Unforgiven revises the way people have embraced the traditional alpha male. In the end, he is a murderous psychopath and it is evident he is not a model for the male population in 1992.
Unforgiven - Matt C
Unforgiven-Chris Jones
Unforgiven - Miller
A revisionist western film is a film that goes against the common beliefs of western films, in this way, Unforgiven is truly a revisionist western film. Unforgiven (1992), directed by Clint Eastwood, is a movie about two very unusual alpha male cowboys William Munny, played by Clint Eastwood, and Ned Logan, played by Morgan Freeman. The main reason why Unforgiven is a revisionist film is because it has an African American as the alpha male cowboy, Ned Logan. There are many westerns with characters that play significant roles who can be categorized as “the other,” like Pompey in The Man who Shot Liberty Valance, but none as the alpha male cowboy. Another contributing factor to this film being a revisionist western is the role that the other alpha male cowboy plays, William Munny. William Munny is very different from the traditional alpha male cowboy. He is not as tough as he should be, specifically in term of where he lives. He lives at home, and when he is camping with Ned, he says “I miss my bed,” something that no alpha male cowboy would ever say.
The reason why this film is a revisionist western is due to the director, Clint Eastwood. Clint Eastwood is known for being the star in the spaghetti western The Man with No Name trilogy. Spaghetti westerns in themselves are revisionist westerns, as they are so brutally violent. With a director that is the star of countless spaghetti western movies, the only thing that you can expect is something very different than the traditional western film.